Expanded Chapter from Yates’ Old Souls in a New World © Donald N. Yates 2005-2015 Old Souls in a New World, by Donald N. Yates Published September 2013 by Panther’s Lodge Cherokee Chapbooks #7 104 pp. What if the history of America’s largest
By, Art Burnett Howdy, One year into what should have been a full life time of work. Discovery started with Summer Solstice Sunset 2014 morphed into realization that Meadow Mountain Coke Coke County was an ancient religious center. One out growth of that was finding
EAST AFRICANS & ANCIENT NAVIGATION by Harry Bourne email@example.com Why It Could Not Be In a series of papers, this writer has proposed that our ancestors were very much more in touch by sea than is usually accepted by most maritime historians. Doubts about
WEST AFRICANS & NAVIGATION by Harry Bourne firstname.lastname@example.org CANOES & NAVIGATION: Oliphantes to Ogowe This is to be seen as a companion piece for “East Africans & Navigation” that in turn is one of a series of papers discussing aspects of whether Africans
Hi Friends– Regarding: the so-called “fantasy isle” of Frisland on the Zeno Map of 1380: Prince Henry Sinclair’s legacy as a New World voyager, savior of 4,000 stranded Greenland farmers, and pirate-fighter has been held hostage by doctrinaire historians who have claimed that the Zeno
Review of : BEFORE COLUMBUS : The New History of Celtic, Egyptian, Phoenician, Viking, Black African And Asian Contacts and Impacts in the Americas Before 1492 By Dr. Samuel D. Marble
by Jim Leslie, Originally published in The Midwestern Epigraphic Journal BEFORE COLUMBUS, by Dr. Samuel Marble, 1980, A.S. Barnes and Co., Inc., Cranbury, NJ 08512 and Thomas Yoseloff Ltd, Magdalen House, 136-148 Tooley Street, London SE1 2TT, England, ISBN 0-498-02370-2. The subtitle is “The New
Homer, facts or fiction? By N.R. De Graaf, The Netherlands About the naval base of the Faeakes June 2015 In 1879 mr Cailleux, a Frenchman, advanced the idea that the histories told by Homer had been enacted in the Atlantic zone
by Zena Halpern Originally published in The Midwestern Epigraphic Society Journal, Volume 16 Three sites will be discussed with ancient Semitic inscriptions; two have astronomical evidence validating their authenticity; the three sites are Hidden Mountain in New Mexico, the Bat Creek Stone from Tennessee, and
by, Warren W Dexter Originally published in The Midwestern Epigraphic Journal [Editor’s Note: In MEJ 17(1) we celebrated the distin-guished photographic career of Warren W Dexter. I worked on his writeup first because I had the privelage of visiting with him. His earlier work,
By, John J White, III Originally published in The Midwestern Epigraphic Society Journal The author has found so many examples of significant EMSL words that some have become lost for lack of a suitable opportunity for discussion. The most important case is the so called
by, John J White, III Originally published in The Midwestern Epigraphic Society Journal The “Last King of the Hsi-Hsia Empire” by Ethel Stewart (previous article) discusses several aspects of Tibetan Buddhism in order to explain the Dene version of this history. There is little
by, Beverley H Moseley, Jr. and John J White, III Originally published in The Midwestern Epigraphic Society Journal It is possible to argue that Robert Martin Gosling (1904-1964) was the greatest field archaeologist and naturalist in Ohio History. This self-educated genius from an enlightened
By, John J White, III and Beverley H Moseley, Jr. Originally published in The Midwestern Epigraphic Society Journal Our interests include many aspects of ancient culture and cultural diffusion. We are inclined to report on specific artifacts found in books and museums that are
by, John J White, III, Beverley H. Moseley, Jr., and Charles F. Herberger Originally published in The Midwestern Epigraphic Society Journal [Editor’s Note: The visit of Dr. Charles Herberger to the 2001 MES Symposium prompted us to prepare an update of an old epigraphic
By Chao C. Chien Originally published at Diogenes Research There is no longer doubt that the Age of Discovery was not brought on by European explorers. But then, if they did not “discover” the world, who did? Of course, as many overly eager revisionist
By Chao C. Chien Originally published by Diogenes Research.org In a recent BBC News posting a famous medieval map was once more marveled at. This is the famous 1507 “Map of America” by the German cartographer Waldseemuller (See http://www.bbc.com/news/magazine-30840318). The 1507 Waldseemuller World
By, Henriette Mertz Originally published in Ancient American Magazine. Reprinted with permission from The Midwestern Epigraphic Society Journal, Beverley Moseley The Newberry tablet no longer exists. Found on the Upper Peninsula of Michigan, it represented only one of thousands of inscribed artifacts
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Expanded Chapter from Yates’ Old Souls in a New World
© Donald N. Yates 2005-2015
Old Souls in a New World, by Donald N. Yates
Published September 2013 by Panther’s Lodge
Cherokee Chapbooks #7
What if the history of America’s largest Indian nation is actually a polite modern fiction, one invented by “anthropologists and other friends”? In this sweeping revisionist study of the Cherokee Indians, a scholar trained in classical philology and the new science of genetics discloses the inside story of his tribe. Combining evidence from historical records, esoteric sources like the Keetoowah and Shalokee Warrior Society, archeology, linguistics, religion, myth, sports and music, and DNA, this first new take on the subject in a hundred years guides the reader, ever so surely, into the secret annals of the Eshelokee, whose true name and origins have remained hidden until now. The narrative starts in the third century BCE and concludes with the Cherokees’ removal to Indian Territory in the nineteenth century, when all standard histories just begin. The ancient Egyptians, Greeks, Jews, Romans and Phoenicians have long departed from the world stage. The Cherokee remain after more than two thousand years and are their heirs.
About the Author
Donald N. Yates was born in Cedartown, Georgia. He attended Stetson University, University of Vienna, University of Freiburg, Duke University and University of North Carolina at Chapel Hill, where he earned a Ph.D. in classical studies with a concentration on Medieval Latin Studies. His books include The Bear Went over the Mountain, Los Lunas Decalogue Stone and Old World Roots of the Cherokee. With Elizabeth C. Hirschman, he authored The Early Jews and Muslims of England and Wales: A Genetic and Genealogical History. He lives in Colorado.
“The Hopis’ Elder White Brother” (chapter from Old Souls in a New World, by Donald N. Yates, Panther’s Lodge Publishers, 2013)
Ever since publication of The Book of the Hopi in the 1960s the legends of the Hopi Indians of Arizona have been central to any discussion of diffusionism and the origins of North American Indians. In this, the first chapter of a new book about Greek, Egyptian and other Mediterranean cultural traits in the Cherokee Indians, it is suggested that the nucleus of the tribe we now know as the Hopi can be traced to Egypt, that the Hopi worldview contains elements of Hellenistic science and philosophy and that many of the religious terms used in their ceremonies are based on the ancient Egyptian language. The Hopis and the Cherokee, in other words, are related and share roots in the Old World of classical antiquity.
1 THE HOPIS’ ELDER WHITE BROTHER
History is nothing but the soul’s old wardrobe.
“All the lights in the House of the High Priests of American Anthropology are out; all the doors and windows are shut and securely fastened (they do not sleep with their windows open for fear that a new idea might fly in); we have rung the bell of Reason, we have banged on the door with Logic, we have thrown the gravel of Evidence against their windows; but the only sign of life in the house is an occasional snore of Dogma. We are very much afraid that no one is going to come down and let us into the warm, musty halls where the venerable old ideas are nailed to the walls.”
These biting words were penned by Harold Sterling Gladwin in Men out of Asia, the famous archeologist’s most popular non-technical work. Published in 1947, Gladwin’s book presented a maverick view of the peopling of the Americas, identifying five migrations of diverse races including Negrittoes and Austronesians to the New World. Heretically, he placed the first migration as early as 25,000 years ago and argued that the earliest colonists were Australoid.
The reaction of his colleagues in the anthropological establishment was stony silence, tinged with harumphs and pshaws of injured pride. Gladwin illustrated Men out of Asia with droll cartoons by Campbell Grant making fun of the sacred keepers of knowledge at the Peabody Museum at Harvard, Carnegie Foundation and Smithsonian Institution. In one, the dean of Southwest and Maya archeology Alfred V. Kidder is depicted as Dr. Phuddy Duddy sitting in academic robes atop a factory whistle sounding the alarm of illogical chronology. In another, a bespectacled Gladwin and his tweedy friend Professor Earnest Hooton of Harvard are shown in the academic doghouse “by request.”
The Establishment is still uncomfortable about Gladwin, who died in 1983 after a distinguished career of more than sixty years. Although willing to praise his meticulous fieldwork on the Hohokam at Snaketown and exacting methodologies developed at the research center he founded at Gila Pueblo outside Globe, Arizona, they do not know quite what to say about his conclusions and hypotheses, which grew more adamant toward the end of his life. The destroying angel of unorthodox theories, Stephen Williams of the Peabody Museum, can only think that Gladwin succumbed to his “whimsies” and grew soft-headed in his old age. “I have always regarded Men Out of Asia,” Williams loftily declares in Fantastic Archeology, “as a sort of spoof.”
Thomas Mills lived for many years on the Hopi Indian Reservation in Northern Arizona, where he and his mother opened and operated the Cultural Center at Second Mesa. A close friend was White Bear, the traditionalist who helped Frank Waters compile The Book of the Hopi in 1963. Mills was on familiar terms with other elders, kiva chiefs and artisans. In 2001, he wrote a little book of his own called The Truth. It was an attempt to reconcile some of the conflicting answers he had received from his sources.
How did a desert-dwelling, isolated people know of the earth’s spherical shape and rotation in space? What was the long journey in boats from across the sea they spoke of? And who were the Ant People they took refuge with after the destruction of the first, second and third worlds? Eventually, Mills felt he had some answers from Egyptian religion. He came to believe that the Hopi were Egyptians, old souls in Native America, charged with the task of praying for the safety of the world. The delicate balance of affairs in human destiny depended on a Hopi prayer feather or paho.
Paho seems to be an Egyptian word (pw). Embedded in Hopi customs and rituals are apparently many traces of ancient Old World civilizations. I thought of a time several years ago when Hopi elders David Mowa and Ronald Wadsworth came to give a talk at the university where I was teaching. I noticed David preferred to sleep on the floor in our guest room instead of the pullout bed. That was quite Indian, of course, but his act of leaving a crust of bread on the piano bench when he departed was not. This practice is rooted in the ancient Greek religious gesture of offering bread and milk to the household gods in a strange home.
Author Hamilton Tyler noted several Greek customs among the Pueblo Indians. The plinth-like figure of Masaw evokes the armless guardian statues or herms used by the Greeks as boundary markers. Hermes is both god of roads and boundaries and conductor of the dead to the underworld. “A number of students of Pueblo religion,” Tyler admitted, “have remarked that it was something like Greek religion.” Yet after uncovering astonishing analogies between the two religions, he concluded that “there is no actual connection between these two gods who lived centuries apart and on different sides of the globe.”
By, Art Burnett
Howdy, One year into what should have been a full life time of work. Discovery started with Summer Solstice Sunset 2014 morphed into realization that Meadow Mountain Coke Coke County was an ancient religious center. One out growth of that was finding numerous stone effigies of birds which in turn pointed to Colorado River having been a lush wetland. For 150 years white men have hunted this area for arrowheads creating a number of spectacular collections all the time ignoring what was around them. In brief for a minimum of fifty miles in any direction are examples of a ancients at work, beyond that can be found examples of influence. Panther Gap denotes Summer Solstice Sunset, at 246* Winter Solstice Sunset works across a smaller saddle, the south nose, now badly damaged, may have been the site of Sacred fire, other points on the Mountain delineate major calendar markers. King of Silver was.next big discovery of 2014, he is some 200 feet tall, best observed in afternoon light, like the solstices unobserved by passer byes. Third rediscovery was Sleeping Woman Mountain, she lies SSW of Meadow Mountain, 2015 Solstice revealed a swale acting as a gun sight for sunrise to hit Sleeping Woman. Near by to swale ancient heads some 7 feet tall were found. One head, much smaller, is so similar to what is called the Malakoff heads as to be spine tingling. One year is not even a peck at Ancient life along Colorado River in Texas. A note to all: Purple posts, signs, fences, gates in West Texas mean private property. This is cattle country trespassing is taken seriously. If you decide to visit take your photos from road sides.
EAST AFRICANS & ANCIENT NAVIGATION
by Harry Bourne
Why It Could Not Be
In a series of papers, this writer has proposed that our ancestors were very much more in touch by sea than is usually accepted by most maritime historians. Doubts about this lead us into something seen in many other of those other papers, namely opening with the negatives and this is echoed in this article with “Why it Could Not Be” are expressed. To also be borne in mind is that dates are to be expressed here as Before Common Era (= BCE/BC) and later ones as Common Era (= CE/AD), as are the international comparisons.
WEST AFRICANS & NAVIGATION
by Harry Bourne
CANOES & NAVIGATION: Oliphantes to Ogowe
This is to be seen as a companion piece for “East Africans & Navigation” that in turn is one of a series of papers discussing aspects of whether Africans ever went to sea or were too much in terror of it to do so. Ivan Van Sertima (They Came Before Columbus 1976) wrote against the latter opinion when saying Africans were not the “boatless” people they are frequently described as. As many of the other negatives of voyaging around African shores are listed in “East Africans & Navigation”, there is little point in repeating this here.
Otherwise we begin here with the dugout-canoe. Such canoes were scarce relative to other types over most of east Africa. They originate the Before Common Era (= BCE) were still around in Common Era days to be reported by the unknown author of the Periplus Maris Erythraei (= PME). An addition to this 1st c. CE reference would be those that James Hornell (Mariner’s Mirror 1948) thought were exampled in Egypt by scenes in the tomb of Queen Tiye. Long journeys by canoes are put forward as having taken the Polynesian ancestors of the Maoris to New Zealand. More canoe-borne migrants are those from the part of east Africa that is now called Tanganyika getting to Fiji according to Fijian tradition cited on the Balson Holdings site (online).
There is general opinion groups going under the several labels of Khoikhoi, Khwe, San, Khoisan, Queyna, Bushmen, Capoids plus umpteen others did not use boats. More of the same comes with a contributor to the New Advent Encyclopaedia confidently saying the Khwe did not fish. Contrary views are not helped by the faults of “Bushman’s Art” by Erik Holm (1987) being pointed out by John Parkington in the South African journal called “The Digging Stick” (1988). These faults are such that Holm’s book has been withdrawn by the publisher.
Regarding: the so-called “fantasy isle” of Frisland on the Zeno Map of 1380:
Prince Henry Sinclair’s legacy as a New World voyager, savior of 4,000 stranded Greenland farmers, and pirate-fighter has been held hostage by doctrinaire historians who have claimed that the Zeno Narrative and Map are “a Venetian-sponsored hoax.” Academic scholars, loyal to their antiquated Padigm, have insisted for eons that a prominent isle on the map, Frisland, “never existed” – except in the fictional musings of Nicolò Zeno (the Younger – a Venetian Senator) in the 16th century. He has been wrongly accused of inventing the “hoax” – although his reconstruction of events from memory did have some significant “lapses.” These difficulties were augmented with a little “literary license,” in places, that resulted in ultimately compromising the integrity of Gian Ramusio’s publication in Viaggi in 1558.
I noticed that three ancient maps (the Zeno 1380, Catalan 1480, and Prunes 1553) all had similar – but not identical – coastlines for Frisland. On the Catalan and Prunes Maps, the title is spelled Fixland – where the “x” was probably pronounced as “sh.” This would yield an English title of “Fish-land.”
Newfoundland was known as the principal isle of codfish from the 14th century up to modern times. The Portuguese and Basques called the Island bacalaos – which was the Portuguese-Basque word for “codfish.”
Review of : BEFORE COLUMBUS : The New History of Celtic, Egyptian, Phoenician, Viking, Black African And Asian Contacts and Impacts in the Americas Before 1492 By Dr. Samuel D. Marble
by Jim Leslie,
Originally published in The Midwestern Epigraphic Journal
BEFORE COLUMBUS, by Dr. Samuel Marble, 1980, A.S. Barnes and Co., Inc., Cranbury, NJ 08512 and Thomas Yoseloff Ltd, Magdalen House, 136-148 Tooley Street, London SE1 2TT, England, ISBN 0-498-02370-2. The subtitle is “The New History of Celtic, Egyptian, Phoenician, Viking, Black African, and Asian Contacts and Impacts in the Americas before 1492″. Be sure to read my short bio of Dr. Marble at the end of this article.
A number of “Before Columbus” books have been written since the cultural ice-breaking books by Barry Fell and others in the sixties and seventies. Each surveyed the then known repositories of pre-Columbian evidence and added the evidence privy to the author, plus their opinion and insight on it all. Dr. Marble’s wonderful book is no less than these others but stands out with his extensive knowledge of Celtic and Christian influences in the new world, especially in the Incan society, and some little known but revealing details of the Columbus voyages and influences of the Egyptians and the Vikings.
Homer, facts or fiction?
By N.R. De Graaf, The Netherlands
About the naval base of the Faeakes June 2015
In 1879 mr Cailleux, a Frenchman, advanced the idea that the histories told by Homer had been enacted in the Atlantic zone of Europe. This was some decade after Schliemann told the world that he had found Troy at the west coast of Turkey, and substantiated his find with the gold treasures he had dug up. The question is not yet solved, though most archaeologists now believe that Schliemann’s claim is true. It fits the traditional setting since the Roman Empire.
One of the problems is that the scenery quite often does not fit the Aegean Sea or coast, or even the Mediterranean Sea. This was already marked in Antiquity, and Homer sometimes was put away as a fanciful poet, even more so in our days. Instead of bending Homer’s poems to make them fit the traditional interpretation, it might however be interesting to see if Cailleux might point in the right direction.
One way to do this is not only to analyze the verses philologically but also to inspect the topographical indications we find in the texts. These do often not change so strongly as to become unrecognizable, e.g. in the case of springs, characteristics of capes, mountains, islands, landing beaches and harbours, caves and strong, durable, human-built structures. Distances walked and travelled by ship can be characteristic in combination with other topographical and geographical data.
Many people have already sought for Troy and Ithaka, and mostly they found considerable gaps between the descriptions of Homer and the reality found in the field. The indications given by Cailleux however become more interesting the more one goes into detail by visiting the places suggested by Cailleux. I can testify for that.
The most convincing arguments are the characteristics of the sea, often called the Ocean (Ωκεανος) by Homer. It is grey, or greenish like wine, it has (strong) tidal action, it is very, very large, it has strong currents and the routes of the ships when blown by certain winds and driven by the currents are more plausible for the Atlantic, in direction and length. Indeed more so than it is for the Mediterranean. I would call this hypothesis of Cailleux the Atlantic stage of Homer.
To check this Antlantic stage idea, I have visited various places along the European Atlantic coast. The supposed place of Ithaca, near Cadiz, as hypothesized also by Wilkins and Gideon in their books, was not my first choice, being complicated to examine. It will be done next time. Essential in this research is that one has to make a real visit, or various visits, with some expertise in interpretation of satellite images and topographical descriptions, wide interest in archaeology of the Bronze Age and some knowledge of the fallacies of translating the Greek original text of Homer.
Scheria, the island of the Phaeacians, indicated to be Lanzarote (of the Canaries) by Gideon and Wilkins, was a good option. Descriptions of Homer are broad and specific, it seems a fairyland at first look, which if becoming a true location would be quite convincing proof that Homer did not fancy in his poems. This in accordance with his descriptions and observations of human behaviour, which still makes his work marvellous.
Finds on Lanzarote
What I found on Lanzarote was astonishing. Most, or nearly all, details of Homer’s story are found on Lanzarote, starting with the description of far view of the island, when seen by Odysseus on his raft, as a dried raw hide (rhinos) which word traditionally is translated as a shield. But the hide is a better translation for the profile of a high cliff with two truncated volcanic cones on it. There is no real river on Lanzarote, but a salty river is indeed present, El Rio, the strait at the northwest coast of Lanzarote that has a strong current during heavy weather. The isolated bush where Odysseus hides for the nightly cold still has a realistic equivalent, if not it is the same location even after three thousand years, as it depends on a spring. The washbasins like those in which Nausikaa did the laundry with her maidens, still are seen, though dry nowadays. They are newly built or repaired with mortar now. The description of the beach where Odysseus eloquently pleads for help, after having disturbed the ball game of the maidens, the mule cart road over the plain to the capital with its double harbour and its springs uphill from the old city, the descriptions of the harbour and even the orders of Alkinoos the king, to draw the ship for Odysseus’ return out of the harbour in time to avoid low tide problems in the entrance, it all fits remarkably. Also the threats of Poseidon to petrify the returning ship into what is now the lonely Roque d’Este, and to cover the city with a mountain, it all is fitting in the scenery on Lanzarote.
A bold hypothesis was made that the riches of the Phaeacians are due to trade in expensive metals, copper and silver and gold, originating from mines e.g in the actual USA, Michigan. This trade route is quite feasible to do with rowing ships, as proven by daredevils doing the transatlantic crossing from the same Canary islands to the Caribbean. That Homer describes people with transatlantic trade some three thousands of years before present is not a new idea, but that their naval base might be found now is really something to be further checked.
In due time the mentioned report and also next ones, will be available on my website <www.Homeros-explorations.nl>
Atlantic currents. From: De Grote Bosatlas 49th edition, Noordhoff Uitgevers, Groningen. Low-resolution
by Zena Halpern
Originally published in The Midwestern Epigraphic Society Journal, Volume 16
Three sites will be discussed with ancient Semitic inscriptions; two have astronomical evidence validating their authenticity; the three sites are Hidden Mountain in New Mexico, the Bat Creek Stone from Tennessee, and the Newark, Ohio inscriptions.
Hidden Mountain, New Mexico
The Decalogue Stone
At the base of the mountain is the Decalogue Stone in the old Phoenician/Hebrew/Samaritan script. This huge stone sits in a ravine, at the entrance to a path leading to the top of the mountain. There is a striking similarity to the Samaritan Mezzuzot in which ancient Samaritans placed stone plaques inscribed with an abridged version of the Ten Commandments at the doorways to their dwellings. The Israel Museum has two such stone plaques labeled Samaritan Mezzuzot.
The Astronomical Petroglyph
At the rim of the mountain, is a petroglyph with identifiable constellations; Ursa Minor and Ursa Major, Draco, Virgo, etc. Unique aspects of the petroglyph are a solar eclipse between Virgo and Libra (see sketch) and a circles-dot near the constellation of Draco and Lyra. Dr. Louis Winkler, an astronomer analyzed the petroglyph and stated that the two concentric circles with a dot placed at the north ecliptic pole indicated a knowledge of precession.
Dr. Winkler also analyzed the solar eclipse and stated that the depiction of the solar eclipse from Hidden Mountain, New Mexico took place on Sept. 15, 107 BCE (Gregorian) and was at 5:03 PM Local Standard Time at an elevation of 13 degrees above the horizon. Dr. Winkler’s software (Albug) shows the eclipse in Virgo near Libra. Using the Julian calendar, the eclipse is dated to Sept. 18, 107 BCE which correlates remarkably to the Hebrew calendar date of Elul 28, 3654. Elul 28 is the Hebrew month and day preceding the sacred day of Tishri I and the first day of the seventh month (Leviticus 23:24) later observed as the New Year (Rosh Hashanah). (See table of eclipse dates.)
The remarkable message depicted on a rock on the rum of Hidden Mountain shows a sophisticated understanding of astronomical data and observation of an event at an auspicious time in the year 107 BCE, which marked the eve of the day of an ancient observance of the Hebrew calendar.
by, Warren W Dexter
Originally published in The Midwestern Epigraphic Journal
[Editor’s Note: In MEJ 17(1) we celebrated the distin-guished photographic career of Warren W Dexter. I worked on his writeup first because I had the privelage of visiting with him. His earlier work, however, was a team effort with out present honoree Dr Warren L Cook. Despite his ad-vanced age, Mr Dexter was thrilled to contribute this piece remembering their great trip to Ecuador and Peri in 1981. See the article in ESOP 11(2), 216-230 (1983) for Cook’s report (reprinted in this volume). Also, see WW Dexter in ESOP 20, 212-223 (1992).]
After considerable discussion and planning, Dr. Warren L. Cook and Warren W. Dexter took off from the Rutland airport in Vermont on the 13th of June 1981. We were headed for Guadaquil, Ecuador in South America, ostensibly to research an ancient artifact collection accumulated by Father Carlo Crespi and a few other sources.
Arriving late at Guadaquil, we took a taxi to the Humboldt Hotel where we spent a short night. In the morning our breakfast was in the bar where I discovered a large 8 ft. tall phallic stone upon which were growing several orchids. Across the room was a large earthen ceramic jar in which a mummified figure was incarcerated. I thought it was inter-esting use of symbols for the beginning and the end. Thus started our research trip into the remains of the ancient cultures of Ecuador and Peru.