The Lenape walked over a frozen ocean to a land, where nothing was growing.
Then God delivered geese and whales. This action was an experience similar to God delivering manna in a desert.
The Lenape history says that the number of Lenape actually multiplied! The Lenape History tells of the Lenape holding a meeting soon after they came to America.
The Lenape invited
people, who were in America, to attend the meeting. That meeting was the first of many meetings of government by council in America. The U.S. government is, basically, a government by council.
At the meeting The Lenape immigrants elected an American to be Judge. The judge had red hair!
The Norwegians sent a rescue mission.
The Lenape recorded that “No one went from here to there.”
God was not providing enough food for both the local Christians and the 4,000 Lenape.
The Lenape divided to make the journey
around the southern Christian tribes. White Beaver took his band east and then south to Connecticut.
Snow Bird took his band northeast and then south, up the Nelson and Reds Rivers to Minnesota, “the pleasant land.”
When they were at Lake Winnipeg,
The meeting of many rivers was to the east. The pleasant land was to the south.
The relentless Little Ice Age weather forced both groups, and the local Lenape, to move further south. White Beaver’s group rowed down the coast. They found a Miami (heartland) in Florida. Snow Bird’s group began a 3,000-mile, 150-year migration to New York via the Dakotas. (Dakota means “cold.”)
Along the way, Snow Bird’s Lenape: Lived by the small waterfall in Minnehaha county, South Dakota. (In Old Norse “Minnehaha” means “Little waterfall”)
The location was west of “fishland,” at the latitude of the union of the two big touching lakes.
Fled from cannibals to hide in the Niagara Cave in Minnesota. (Niagara means “Fort.”) [The cannibals appear to have been a group of people who learned to eat humans to survive in the Intermountain west during severe drought conditions. When the drought increased they migrated over the the mountain passes to the Platt River.
Then the best understanding of events is that the cannibals ate their way east, down the Platte and up the Ohio Rivers. As climate conditions improved in eastern North America, the cannibals performed ritual cannibalism to indoctrinate the younger generations that eating human flesh was OK for the survival of their society.
The Lenape were continually tested by their interaction with the cannibals. The Lenape History indicates that the Lenape often fought with them. The Lenape nearly had the cannibals contained to a region in New York, when Eurpean guns and gunpowder enabled the cannibals to conduct “training” raids to kill and eat people as far west as the Mississippi.
The brutal scorched earth tactics of the U.S. Army in 1779 appear to have ended the cannibalism training. To relate the modern Iroquois nation to the cannibals, or vice versa, is a gross error. But to suppress knowledge of the cannibals and Sullivan’s vicious tactics is also an error of historians, who write class room history. Without that knowledge the events before AD 1779 cannot be explained better.] After the cannibals passed to the east, the Lenape raised bumper crops on the Missouri. (Missouri means “Big Canoe”)
The Lenape group, who called themselves Cheyenne, thought there would be fighting if the Lenape went east. The peaceful Cheyenne turned west, up the Missouri. Most of the Lenape went east into Illinois. (Illinois means the PURE people).
The Maalan Aarum tells of a ruler, who was baptised to be “pure.”
The Lenape restored a ravaged, fearful people.
The Lenape forged a “heartland” at Miami. Ohio.
As they expanded, the Lenape divided. Some Lenape (the Shawnee) went south. (Shawnee means “southern Lenape.”)
Some Lenape went east.
Blue Duck’s Shawnee group went to Mexico.The Lenape rowed boats from Miami, Florida to MAYA. MAYA means,”MY Place”)
The Lenape were a peaceful people, but when pressed, the Lenape fought with courage.
Ralph Lane, an English commader put a loaded pistol to the head of the Lenape historian. Lane pulled the trigger! Whichever Lenape picked up the pictographs, added two lines for guns and a dot for smallpox.
The Shawnee stopped De Soto. Many of the Shawnee died of De Soto’s plague. The Spanish and English slave trade decimated the Shawnee and others in the south. The Lenape suffered through the five-year war of extermination in the James River valley. The Lenape women, who were raped, bore the children of De La Warr III’s men.
The Lenape, not the WASPs, took the women and children into their teepees and wigwams. The WASP called the Lenape half breeds, “Delaware.” for “De La Warr’s kids.”
Later, new English immigrants knew what Old Norse phrases meant. They asked troubling questions about Lenape. So, the WASP leaders attempted to call all Lenape “Delaware”to hide the “Abide with the pure” meaning of “Lenape.” “Delaware” had no hint of “pure.”
When the WASPs in New England were hanging Mary Dwyer and other Quakers, Talerman, the Lenape “Speaker of the People” gave Quakers Pennsylvania, so the Quakers could live in peace “as long as the waters flowed.”
Quakers and Lenape lived in peace for forty years. Then a new wave of WASPs immigrated. The new WASPs rewarded the cannibals for hunting, killing, and eating Lenape as far west as the Mississippi. The Lenape Miami became known as the “land of ghosts.”
Today, modern mapmakers write “Little known tribes” in the southern Ohio and Illinois region. That region would have supported more people per area than any other region.
In the north, the WASPs called all Christinaux, along the south shore of Hudson Bay, “Cree.” to hide the “Christian” sounding name. The name DOES mean “Christian.” The French wrote “Christian Sea,” where, later, the English made mapmakers use “Hudson Bay.”
In New York and New England, thousands of Lenape were slaughtered in five major massacres. The Lenape stopped the Virginia Militia, but suffered great losses. But, the Lenape helped stop the English during the Revolutionary war.
For that effort The Lenape were promised that the Lenape could form a state. That never happened. The Lenape leader, “White Eyes” was killed in a ambush on colonial land. Then, the Lenape stopped the U.S. Army—cold—three times. But the Lenape suffered another massacre of women, children, and men in a fire.
Red Feather taught General Jackson that it was not possible to kill all Lenape. So, President Jackson ordered the U.S. army to move most Lenape across the Mississippi.
These migrations are called the “trail of tears.” The name “trail” implies only one. There were many. Some Lenape avoided the “trail” by going to church early and often.
The PURE People on the river of the Divine chose to resist movement.
Those Lenape lost the Blackhawk war. By the surrender treaty, the Illinois tribes were not allowed to use their name, ever again.
Then the Cheyenne were massacred three times on the Great Plains.
After the third massacre, their perennial enemy, the Sioux, provided the Cheyenne with shelter, food, and comfort for healing. Both the Sioux and the Cheyenne moved to the very remote the Little Bighorn for safety.
The WASPs first allowed the Lenape to vote in the 20th century. Before then, the ancestors of the Lenape had been born on this land for five centuries. The WASPs suppression by omission made the 4,000 Lenape “vanish.”
I am eager to debate the issue so that the Lenape (Norse Catholics) will no longer be omitted from history.
I want scholars to “lay their evidence on the table.” I want a PUBLIC discussion.
If scholars ignore the hypothesis of Lenape (Norse Catholics), they are continuing the WASP tactics to suppress by omission.
Modern anthropologists, historians, and linguists will not want to suppress knowledge.
Am I thinking correctly?
If so, please make a comment.